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Infrastructure fractures

Cruis­ing west on Cen­tral, past Coors, is never going to be the same again. I’ve watched it change, pas­sive eyes scan­ning the long, brown flats chock full of weeds green or brown as the sea­sons changed, from 5th grade through…well…now. Granted, I’m the pas­sen­ger less often, and par­al­lel to that there is less dirt, cov­ered over by con­crete foun­da­tions and tidy, American-dream-achieved homes. Just as many weeds though, they just grow closer together.

Regard­less, it used to be a hel­luva ride. First from 98th, where we turned east out of West­gate to head to church on 57th street every Sun­day (every Sun­day– every one), to later on when 86th was cut out of the dunes and later paved. They even­tu­ally put some side­walks, too. The long-awaited side­walks were the indi­ca­tion of civ­i­liza­tion. For almost a whole decade we lived, seem­ingly stranded, sep­a­rated from the city and its ameni­ties by an ever-swirling spring wind storm, with­out much more than the infor­mal con­crete curb to mark the place where peo­ple should drive, ver­sus the place where peo­ple should tromp through the sand in the awk­ward way sand makes one do so; it has the same sense of humor as snow piled up in substance-less drifts.

West­gate was for a long time before we ever arrived a neigh­bor­hood tucked out of the way, a micro-system that I par­tic­i­pated in as a ten year-old child and middle-schooler. My imme­di­ate, prac­ti­cal world view finally expanded while I attended West Mesa and ran around the greater north­west part of town. Coach Gee would lit­er­ally makes us run around all over the west side; from the ditch banks of the South Val­ley to the bike paths of Unser, in front of the pet­ro­glyphs, near St. Pious and Fly­ing J on 98th. Cross-country was my own per­sonal tour of the place where I lived, a place with which I suf­fered a con­flicted, slightly angry rela­tion­ship. Still, those places are for­ever embed­ded in my mind and in my emo­tional landscape.

As is Cen­tral; wide and dark, fast and dirty. It was an inevitable road in my life, the only way out of West­gate long before Unser, Blake, Tower and Bridge net­worked and expanded. 98th and Cen­tral, to Cen­tral and Unser, Cen­tral and Coors. To free­dom, new expe­ri­ences and the vast land­scape of a brand new coun­try, lan­guage and adven­ture. Sun­light enter­tained day­dreams and the deep­en­ing shad­ows cush­ioned dark fears as asphalt, white lines and adolescent-tall tum­ble­weeds rushed in place past us.

The ride from Cen­tral and Coors to Cen­tral and 98th was the per­fect stretch of road to lull one to sleep with a mind full of final, tired thoughts. After Wednes­day night church meet­ings, after long days of extra-curricular-related activ­i­ties, on the way home from friends’ houses or shop­ping expe­di­tions. The wide road curved up 9 Mile Hill in the dis­tance, vehi­cles of all sorts motor­ing their way steadily into the set­ting sun.

Ver­i­zon rose out of the desert sands behind Albertson’s and gave us a traf­fic light. The fash­ion spread like 21st cen­tury eco-mindfulness. Now, between Unser and 98th, there will be two more work­ing sem­a­phores. One is at as-of-yet uncar­ved inter­sec­tion, where the desert imme­di­ately south of Cen­tral is still curbed and unde­vel­oped. The other is at 86th and Cen­tral, the inter­sec­tion which became, unex­pect­edly, a rivulet of life & traf­fic, with the dol­lar store and the gas sta­tions rep­re­sent­ing the cul­mi­na­tion of human need for the dusty beings that live on the dunes, tucked away and oppos­ing the Sandias.

I’m not say­ing that there shouldn’t be traf­fic lights. First of all, BCFD Divi­sion Com­man­der Boris would, almost imper­cep­ti­bly and only momen­tar­ily, raise an eye­brow in dis­ap­proval of my fast and loose take on pub­lic safety. Hor­rific events play in my head, past human costs for the priv­i­lege of dri­ving fast in a metal death trap under the influ­ence of chem­i­cal inhibitors, cut­ting across the as-of-yet unlit roads of Albu­querque in the dark like a furtive noc­tur­nal rodent.

When I was in 7th grade I cov­ered the Gor­don House deba­cle for the Tru­man Mid­dle School news­pa­per, crap­pily imi­tat­ing the AP style in my first attempt at jour­nal­ism. My young mind gained its first rudi­men­tary under­stand­ing of drunk dri­ving and how it affects life in the wild west. The traf­fic lights are good, nay, nec­es­sary. It makes sense to inter­rupt the con­stant flow of machin­ery at high speeds. It’s good we can’t ramp it up to 65mph by the time we hit 98th from the healthy 45mph we were doing down Unser. The ride now takes a bit more delib­er­a­tion down that stretch as a frown­ing red sig­nal mod­er­ates the urge to push on the gas pedal, just a lit­tle further.

Yet I can’t feel but a bit of nos­tal­gia as I stare down Cen­tral for the nth time in my life, the engine faith­fully fir­ing as I man­age the lane change to the inside lane, visu­al­iz­ing the lean­ing turn onto 86th in t minus 5 min­utes after I turn off Unser. I no longer see an open road of poten­tial, as gen­er­a­tions before me saw it in the shim­mer­ing sun­set light that cast the mun­dane real­ity of every­day liv­ing in a con­tin­u­ous golden dream light of romance and adventure.

Route 66 is just that more civ­i­lized now as it courses through the lit­tle big out­post town of Albu­querque, New Mex­ico. We must be so proud to be so grown up.

Señorita Ruth on: Benito Juárez

Tales from the Old Country

Every Mon­day I will regale you with sto­ries from the old coun­try, my beloved Mex­ico. This weekly effort was moti­vated by my reflec­tions on the his­tor­i­cal fig­ures I learned about in my short time in the Mex­i­can edu­ca­tional sys­tem. Since com­ing to the U.S. I’ve become iso­lated with many parts of my own his­tory and back­ground, and I hope to reestab­lish some con­nec­tion for myself and oth­ers who may also feel there are cer­tain aspects of their self-identity that are murky or miss­ing. For the rest of you, this is a les­son in inter­na­tional his­tory and context.

O~o~O

Mexican President Benito Juarez
Ben­ito Juárez: Zapotec lawyer and Pres­i­dent of Mex­ico, 1858 –1872

I imag­ine that the name Juárez con­jures up amongst my south­west­ern broth­ers and sis­ters assorted sor­did tales of a bor­der city where all your car­nal desires (and some not so desired) can come true. Tales of lost week­ends and lost free­dom in Mex­i­can jails have come my way since I was in high school. Not that I’m think­ing of any set in par­tic­u­lar *ahem NMSU*, but en masse migra­tions south of the bor­der to Ciu­dad Juárez dur­ing week­ends and breaks are not uncom­mon, and also not rec­om­mended, but we’ll save that for a future Col­lege Sur­vival in the South­west 101 entry. I myself have spent time in and trav­el­ing through Juárez. Every trip to the U.S. when I was a lit­tle girl required haz­ard­ing the crazy traf­fic, and I went to sum­mer camp at Vino Nuevo Church when I was fif­teen. My fam­ily has long-standing rela­tion­ship ties there, and its sig­nif­i­cance as a land­mark on the bor­der is long-established.

Yet, this ini­tial link between name and city has hid­den in its folds one of the gems of Mex­i­can his­tory. Indeed, Cd. Juárez, along with dozens of other cities through­out Mex­ico, is named after one of the country’s most hon­ored lead­ers, Ben­ito Juárez. He was a states­man and a pres­i­dent, famous for his staunch defense of human rights and his per­se­ver­ance in the face of many adver­saries and ide­o­log­i­cal oppo­nents.

Ben­ito Juárez rose from indige­nous poverty to the zenith of the Mex­i­can polit­i­cal sys­tem in his life. A Zapotec orphaned by age three, he struck out from his home in the vil­lage of San Pablo Gue­latao in the state of Oax­aca at age 12 to ful­fill what at the time was a vague yearn­ing for greater learner and what later would become a legacy. Involved in a polit­i­cal sys­tem that expe­ri­enced a tumul­tuous 19th cen­tury, his career stretched from defend­ing land­hold­ing rights for indige­nous peo­ples as a lawyer at the local and state lev­els begin­ning in 1834 to fed­eral judge posi­tion (1842), gov­er­nor of Oax­aca (1846–1852) and even­tu­ally as the leader of the Mex­i­can nation from 1858 to 1872, the year he died.

While in each of these posi­tions he cham­pi­oned and was the voice for the peo­ple in rural areas. He was respon­si­ble for strip­ping the Catholic Church of its exten­sive land hold­ings, build­ing roads and cre­at­ing schools. He worked in offi­cial capac­i­ties under both Con­ser­v­a­tive and Lib­eral admin­is­tra­tions, turned down posi­tions offered to him as Mex­ico faced the threat of becom­ing part of the French Empire between 1864 and 1867 (more about this on the Cinco de Mayo edi­tion of Tales from the Old Coun­try), and expelled an emis­sary sent by the Con­fed­er­acy in 1861, since sup­port­ing an entity that kept almost half of its pop­u­la­tion in bondage directly con­tra­dicted his phi­los­o­phy and work. He estab­lished reforms and a con­sti­tu­tion that guar­an­teed rights of free speech and press, among oth­ers.

Like any per­son, much less a national leader, his ide­o­log­i­cal stance was com­pli­cated and has since been heav­ily scru­ti­nized. Some his­to­ri­ans con­demn him of abus­ing exec­u­tive power by remain­ing pres­i­dent for nearly twenty years. How­ever, his ded­i­ca­tion can be under­stood as a reac­tion to the many lead­ers, includ­ing Por­firio Díaz and Anto­nio López de Santa Anna, whose ideas of Mex­ico were less demo­c­ra­tic and more dic­ta­to­r­ial. He has been rec­og­nized across the Amer­i­cas and across the world as a cham­pion for causes that res­onate across ethic and national bound­aries. His rela­tion­ship with the U.S. was multi-faceted, as he spent time in New Orleans as an exile under Santa Anna’s rule.

Over­all, he was a man of intel­li­gence and fore­sight, with staunch beliefs by which he stood and acted. It is impos­si­ble to unravel him from the mod­ern incar­na­tion of Mex­ico, which owes him many advance­ments and land­mark turns for the bet­ter. An exam­ple of the deter­mined human spirit, he per­se­vered and returned to his bat­tles, even where oth­ers might have called it quits. A legacy deserv­ing of the honor to have streets and cities named after him. Some which might do well to look to his life for inspi­ra­tion and direc­tion.

Ref­er­ences and fur­ther read­ing:
http://www.elbalero.gob.mx/kids/history/html/sxix/biojuarez.html
http://www.mexonline.com/benitojuarez.htm
http://www.notablebiographies.com/Jo-Ki/Ju-rez-Benito.html
http://en.wikipedia.org/wiki/Benito_Juarez

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